" The Akalis, or Immortals, are properly speaking Sikh faqirs. Their rule compels them to be dressed in blue and always to carry arms. The sacred pool at Amritsar is their headquarters, but they often spread themselves over the Punjab in large and formidable parties. Ranjit (Maharaja Ranjit Singh), wisely turns their ferocity to his own advantage. He enlists them in his armies, and employs them, preferably against his Mussalman enemies. He has at the moment about 4,000-5,000 of them in the army which he maintains at Attock, ready to march against another fanatic, the Syed. I have only seen two of them in the streets of Amritsar, it was evening and their arms glittered in the light of the torches and the matches of their muskets hung ready lighted. I had never seen more sinister-looking figures. After Amritsar their favorite headquarters is Lahore. One sees them chiefly on the outskirts of the city among the ruins of the Mughal palaces and mosques. This is their lair. Nearly all of them are mounted on ponies and armed with a spear or matchlock, others have only a bow or a sword. They are dressed in tattered blue clothes and most of them wear a long pointed head-dress of the same colour, surrounded at its base with a polished steel ring like a brim of a hat. They are hideous to behold. They live on what they can take if it is not given to them. Sometimes they collect in parties of hundred and mingle among the Rajah's attendants, and when they think themselves strong enough, they threaten him and demand money. They have more than once held him up to ransom, but Ranjit has never ventured to take vigorous measures and give a general order to put them in positions from which they have little chance of returning, and they usually come back in smaller numbers for they fight with desperate courage. " - Victor Jacquemont, French traveling historian and naturalist to the Royal Museum of Natural History of Paris, who spent three years in Punjab between 1829-1832. Taken from " Letters from India ", published in London 1834.
Thursday, 10 April 2014
Akalees by M’Gregor 1846
Opposite the great temple or the Durbar Sahib, as it is usually called by the Sikhs themselves, stands the temple of the Ukalees, who, at the present day, exhibit more of the original character of the Sikhs, as established by the early founder of the Sikh religion, than is to be with among the common Sikhs. The Ukalees are extravagant fanatics; they wage war with the followers of all other religions, agreebly to the tenets of their great reformer, of whom we shall speak hereafter. They carry destruction wherever an opportunity offers, and sometimes cross the Gharra on plundering expeditions. The Ukalee is always known by his blue turban, and the circles of chukhurs of steel, resembling quiots, which he wears over it. These are weapons of warfare, thrown with great precision and often deadly effect by the Ukalee. No weapons but fire-arms have any chance against such missiles. Not far from Umritsir (Amritsar) is the city of Taruntara (Taran Tarn). It is chiefly inhabited by the Ukalees, and forms a place of some interest in the history of the Gooroos (spiritual teachers). Taken from the History of the Sikhs: Containing the Lives of the Gooroos; the History of the Independent Sirdars, Or Missuls, and the Life of the Great Founder of the Sikh Monarchy, Maharajah Runjeet Singh by Willaim L. M’Gregor 1846
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Sikhs by Mir Ghulam Hussain Khan “The Review of Modern Times” 1763
“The Sycks are Deists in the strictest sense of the word, and of course, perfectly tolerant and harmless; although as soldiers, they are, like the Marhattas, merciless plunderers, and incessant skirmishers. The ceremony of the reception of a Proselyte consists in no more than these two articles: to put on a short dress, of a blue colour, from head to foot; and to let one’s hair grow from head to foot, without ever cutting or clipping or shaving it. One day I got within one of their temples, invited thereto by the tingling of the cymbals: on appearing within the door, an old venerable man bid me leave my slippers, as none could enter, but bare-footed. This admonition I obeyed, and went into a hall covered with carpets, at the northern part of which, there were several cushions covered with a yellow veil, under which, I was told lay Nanec-Shah’s book, who is their legislator. At the southern end of the hall, there were fifteen or twenty men all in blue, and with long beards, sitting, some armed and some not. At the eastern side, but very near to it, two old men with a small drum and a pair of cymbals, were singing some maxims of morality out of that Book, and this they did with a deal of enthusiasm and contortion. On getting within the hall, I saluted the company, which returned the salute, and returned it again when I came out”. - Mir Ghulam Hussain Khan “The Review of Modern Times” 1763, Translated by M. Raymond 1789.
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An account of a Akaaleen/Nihangnee from 1842 by a Christian Missionary Rev. J. Caldwell, by Sher Singh
An account of a Akaaleen/Nihangnee from 1842 by a Christian Missionary Rev. J. Caldwell, published in the Foreign Missionary Chronicle. " We were visited this forenoon by a most singular character, an Akalin, or female faqir of a peculiar sect. Like the class of mendicants to whom she belongs, she was armed to the teeth. Over her shoulder was slung a sword, while her belt was graced with a large horse pistol, a dagger, and sundry other weapons of destruction. Another sword hung by her side. Her turban was ornamented with a panji and five or six chakkars. The panji is an instrument made something in a form of a tiger's claws, with five curved blades exceedingly sharp. The chakkar is a steel discus, of six or eight diameters, very sharp also, and no doubt a destructive weapon when hurled with sufficient force. She was, certainly the most dangerous looking lady I ever saw... it appeared by her own statement that she was a widow, and that her husband was an Akali, that after his death she joined the sect and had remained with them ever since. She had, she stated been on a tour to the south of India, and had travelled a great deal since she had became a faqir."
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Katha of Baba Santa Singh ji of Prachin Panth Prakash Part 4
Vahiguru ji ka Khalsa Vahiguru ji ki fateh! I was listening to the katha of Baba Santa Singh ji of Prachin Panth Prakash, and decided to try and make it clearer by digitally remastering it. I think it is a lot clearer and louder now. As I listen to them I will post them up with the relevant chapters from the epic work by Bhai Rattan Singh Shahid: http://www.scribd.com/doc/61685716/Sri-Gur-Panth-Prakash-Rattan-Singh-Bhangoo-English see from pages 18 to 26.
https://soundcloud.com/kamalroop-singh/sri-gur-panth-prakash-by-2
Unfortunately pp.11 - 17 are missing which tell how the British asked Rattan Singh to write his epic and mentions General Ochterlony, and Captain Murray. I have heard this was due to Baba Santa Singh ji telling the history of the Badal family and how they were British agents, and then joined the GOI. If anyone has tape number three please send it to me.
Bhai Rattan Singh Bhangu - Nihang Singh in his katha talks about the failure of the devte, and mentions the katha of this in Sarbloh Granth Sahib ji by Guru Gobind Singh ji, hence why the light of Akal Purakh Sahib ji, Guru Nanak became pargat in Kalyug. Bhai Rattan Singh ji then quotes this shabad from Adi Guru Granth Sahib ji Maharaj:
In this dark age of Kaliyuga symbolised by a pair of scissors,
The rulers have turned themselves into butchers.
Dharma or Moral values have disappeared from public life.
The truth, symbolised by Moon, has been eclipsed in this darkest phase.
ਕਲਿ ਕਾਤੀ ਰਾਜੇ ਕਾਸਾਈ ਧਰਮੁ ਪੰਖ ਕਰਿ ਉਡਰਿਆ।
ਕੂੜੁ ਅਮਾਵਸ ਸਚੁ ਚੰਦ੍ਰਮਾ ਦੀਸੈ ਨਾਹੀ ਕਹ ਚੜਿਆ।
kali kātī râje kāsāī dharmu pankh kari uḍriā.
kūṛu amāvas sachu chandramā dīsai nāhī kah chaṛiā.
Guru Nanak Dev Ji, Rag Majh, AG, ang 145.
Interestingly Guru Nanak is referred to as Nihkalank by Rattan Singh Bhangu:
ਨਿਹਕਲੰਕ ਤੇ ਨਾਨਕ ਕਹਵਾਯੋ ।੧੨।
nihkalank te nānak kahvāyo.12
Then Baba Santa Singh performs exegesis on the coming of Guru Nanak from the Sri Gur Panth Prakash of Bhai Rattan Singh Bhangu Shahid.
https://soundcloud.com/kamalroop-singh/sri-gur-panth-prakash-by-2
Unfortunately pp.11 - 17 are missing which tell how the British asked Rattan Singh to write his epic and mentions General Ochterlony, and Captain Murray. I have heard this was due to Baba Santa Singh ji telling the history of the Badal family and how they were British agents, and then joined the GOI. If anyone has tape number three please send it to me.
Bhai Rattan Singh Bhangu - Nihang Singh in his katha talks about the failure of the devte, and mentions the katha of this in Sarbloh Granth Sahib ji by Guru Gobind Singh ji, hence why the light of Akal Purakh Sahib ji, Guru Nanak became pargat in Kalyug. Bhai Rattan Singh ji then quotes this shabad from Adi Guru Granth Sahib ji Maharaj:
In this dark age of Kaliyuga symbolised by a pair of scissors,
The rulers have turned themselves into butchers.
Dharma or Moral values have disappeared from public life.
The truth, symbolised by Moon, has been eclipsed in this darkest phase.
ਕਲਿ ਕਾਤੀ ਰਾਜੇ ਕਾਸਾਈ ਧਰਮੁ ਪੰਖ ਕਰਿ ਉਡਰਿਆ।
ਕੂੜੁ ਅਮਾਵਸ ਸਚੁ ਚੰਦ੍ਰਮਾ ਦੀਸੈ ਨਾਹੀ ਕਹ ਚੜਿਆ।
kali kātī râje kāsāī dharmu pankh kari uḍriā.
kūṛu amāvas sachu chandramā dīsai nāhī kah chaṛiā.
Guru Nanak Dev Ji, Rag Majh, AG, ang 145.
Interestingly Guru Nanak is referred to as Nihkalank by Rattan Singh Bhangu:
ਨਿਹਕਲੰਕ ਤੇ ਨਾਨਕ ਕਹਵਾਯੋ ।੧੨।
nihkalank te nānak kahvāyo.12
Then Baba Santa Singh performs exegesis on the coming of Guru Nanak from the Sri Gur Panth Prakash of Bhai Rattan Singh Bhangu Shahid.
Thursday, 27 February 2014
Monday, 10 February 2014
Hanuman Natak in Gurmukhi by Hirdaya Ram Bhalla
Complete text with introduction by Dr Kamalroop Singh.
I have been painstakingly typing this text over of the years. This is the first edition of the Hanūmān Nāṭak, the second edition will contain the transliteration, and the third a translation. I have proof read it, but I am sure there are mistakes, so if you find any please be kind enough to send me a message with the details.
What is Hanūmān Nāṭak?
Guru Gobind Singh and the Hanūmān Nāṭak
The Dasam Granth Sahib and Hanūmān Nāṭak
Hanūmān Nāṭak and the Pre-colonial Education System in the Punjab
The Buddha Dal and Hanūmān Nāṭak
Complete Text of Hanūmān Nāṭak by Hirdaya Ram Bhalla
I have been painstakingly typing this text over of the years. This is the first edition of the Hanūmān Nāṭak, the second edition will contain the transliteration, and the third a translation. I have proof read it, but I am sure there are mistakes, so if you find any please be kind enough to send me a message with the details.
What is Hanūmān Nāṭak?
Guru Gobind Singh and the Hanūmān Nāṭak
The Dasam Granth Sahib and Hanūmān Nāṭak
Hanūmān Nāṭak and the Pre-colonial Education System in the Punjab
The Buddha Dal and Hanūmān Nāṭak
Complete Text of Hanūmān Nāṭak by Hirdaya Ram Bhalla
Wednesday, 5 February 2014
Sri Gur Panth Prakash - Bhai Rattan Singh Bhangu Shahid - Narrated by Akali Nihang Baba Santa Singh Ji 96 Crori - Part 2
Vahiguru ji ka Khalsa Vahiguru ji ki fateh! I was listening to the katha of Baba Santa Singh ji of Prachin Panth Prakash, and decided to try and make it clearer by digitally remastering it. I think it is a lot clearer and louder now.https://soundcloud.com/kamalroop-singh/sri-gur-panth-prakash-by-1 As I listen to them I will post them up with the relevant chapters from the epic work by Bhai Rattan Singh Shahid: http://www.scribd.com/doc/49130153/Panth-Prakash-by-Rattan-Singh-Bhangoo-English-Translation see from page 7 to 11.
Monday, 20 January 2014
Sri Gur Panth Prakash - Bhai Rattan Singh Bhangu Shahid - Narrated by Akali Nihang Baba Santa Singh Ji 96 Crori - Part 1
Vahiguru ji ka Khalsa Vahiguru ji ki fateh! I was listening to the katha of Baba Santa Singh ji of Prachin Panth Prakash, and decided to try and make it clearer by digitally remastering it. I think it is a lot clearer and louder now. As I listen to them I will post them up with the relevant chapters from the epic work by Bhai Rattan Singh Shahid. Please see http://www.scribd.com/doc/49130153/Panth-Prakash-by-Rattan-Singh-Bhangoo-English-Translation and check pages 1 to 7
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