Mysticism of Marley (c)

Dedicated to all those power hungry people who are poisioning everything they touch, the planet, humanity, spiritual paths, the economy, nature, the air, the water, you and me and our children, the corrupt company bosses, corrupt MPS, corrupts priests, the corrupt policemen, presidents, nations, ideologies, etc, you cant run forever.....

for Modern day mystical rap see:

Sikh Unit are London (all parts) based Rap artists that vocally paint a picture of situations that are happening around the world and in their local communities. All the Mixtapes have being made in a basement with no professional equipment

http://www.sikhunit.co.uk/index.html

Ya running and ya running And ya running away. Ya running and ya running And ya running away. Ya running and ya running And ya running away. Ya running and ya running, But ya can't run away from yourself Can't run away from yourself - Can't run away from yourself - Can't run away from yourself - Can't run away from yourself - Can't run away from yourself. Ya must have done (must have done), Somet'in' wrong (something wrong). Said: ya must have done (must have done), Wo! Somet'in' wrong (something wrong). Why you can't find the Place where you belong? Do-do-do-do-do-do-do-do-do (running away); Do-do-do-do-do-do-do-do-do (running away); Do-do-do-do-do-do-do-do-do (running away); Do-do-do-do-do-do-do-do-do (running away); Do-do-do-do-do-do-do-do-do (running away). Every man thinketh his Burden is the heaviest (heaviest). Every man thinketh his Burden is the heaviest (heaviest). Ya still mean it: Who feels it knows it, Lord; Who feels it knows it, Lord; Who feels it knows it, Lord; Who feels it knows it, Lord. Ya running and ya running And ya running away. Ya running and ya running And ya running away. Ya running and ya running And ya running away. Ya running and ya running But ya can't run away from yourself. Could ya run away from yourself? Can you run away from yourself? Can't run away from yourself! Can't run away from yourself! Yeah-eah-eah-eah - from yourself. Brr - you must have done somet'in' - Somet'in' - somet'in' - somet'in' - Somet'in' ya don't want nobody to know about: Ya must have, Lord - somet'in' wrong, What ya must have done - ya must have done somet'in' wrong. Why you can't find where you belong? Well, well, well, well, ya running away, heh, no - Ya running away, ooh, no, no, no, I'm not (running away), no, don't say that - don't say that, 'Cause (running away) I'm not running away, ooh! (running away) I've got to protect my life, (running away) And I don't want to live with no strife. (running away) It is better to live on the housetop (running away) Than to live in a house full of confusion. (running away) So, I made my decision and I left ya; (running away) Now you comin' to tell me (running away) That I'm runnin' away. (running away) But it's not true, (running away) I am not runnin' away. (running away) /fadeout/

Wise words from Sheikh Farid Ji Sufi

If I had known that my Husband Lord was so young and innocent, I would not have been so arrogant. 4

A True Warrior is...........................

beeraa aapan buraa mittaavai
One who eradicates his own evil is a brave warrior;

The devotion of Bhagat Sain Ji

The Bhagat Mal contains a legend which at once illustrates Sain’s devotion to saints and the estimation in which he was held for his piety. When going one day to perform his usual ministrations for King Raja Ram, he met some holy men on the way. He thought it was his first duty to attend to them, He took them with him, and began to render them with the customary services. With the greatest mental satisfaction to himself he gave them consecrated and secular food to relieve their souls and bodies. In thus acting Sain disregarded his duty to the king and braved his displeasure. The legend states that a holy man, by God’s favour, in order to avert the king’s wrath and save Sain from punishment, assumed his appearance, and having gone and performed the customary duties for the king, took his departure. Soon after Sain arrived and began to apologise for the delay. The king said, “Thou hast only just gone after the usual services to me; why apologise?” Sain replied, “ I have not been here. Perhaps thy majesty sayest so to excuse my absence.” The Raja then knew that a special providence had intervened and performed for him the usual tonsorial duties. He was at once converted, fell at Sain’s feet, worshipped him as his guru, and thus sought an asylum in God. The following hymn of Sain is found in the Guru Granth Sahib, Raag Dhanasari, Sri Sain, p.695 :
Having made an oblation of incense, lamp, and clarified butter,
I go to offer to Thee, O God.
Hail to Thee, O God, hail!
Ever hail to Thee, O Sovereign God!
Thy name is the best lamp, meditation theron the purest wick;
Thou art alone the Bright One, O God.
It is the saints of God who feel divine pleasure;
They describe Thee as all-pervading and the Supreme Joy.
Thou, of fasniating form, O God, float us over the ocean of terror.
Sain saith, worship the Supreme Joy.

(taken from Sikiwiki) (photograph of Bhagat Sain kindly allowed by Sikh Museum Darbar Sahib)

Dhan Dhan Baba Ajit Singh Ji Dhan Baba Deep Singh Ji

In the vicinity of Anandpur Sahib, is Gurudwara Shahidi Bagh pictured in the images. This Shaheedi Bagh is different to the one opposite the Anandghar fortress next to Keshgarh Sahib.
A Farladhari Nihang Singh Khalsa, Akali Baba Tara Singh Ji. The head Mahant of this historical Gurudwara Sahib.

At this holy place, the Gurudwara is built in memory of the Shahid Singhs. The Singhs gave up their lives following the order of their master, Guru Gobind Singh Ji. Guru Ji had ordered the Singhs to stop Jabbar Khan from intercepting the marriage procession and taking the newly wedded wife of Pandit Devi Das. For those of you who have seen brave heart, the Moghuls had the same law of primae noctis, e.g sexual rights of any newly married bride on the first night of marriage. The girls father went to the Guru and asked him for his help. The Guru sent the Singhs with Sahibzada Baba Ajit Singh Ji and Akali Baba Deep Singh Ji who guarded the marriage procession. The Moguls attacked and many Singhs gave their heads for righteousness. Jabbar Khan was confronted in battle and slain, as he lay dying he asked for a last request before the Guru, he asked that he may be remembered. The Guru replied you will be remembered as a scoundrel by the Sikhs, and they will strike a memorial stone with their shoes in memory of your evil deeds, at this exact place where you have fallen. Thus Jabbar Khan did not die by being killed by a sword like a true warrior, the final blow that killed him was with a shoe to the head. The girl seeing the inability of the local Hill Princes, and inhabitants to protect their women, went with her husband to live at Anandpur Sahib. There she became a Singhanee and her husband a Singh.

The parkash of Adi Guru Granth Dasam Granth, and a Nishan inside and a view of the Gurudwara from the fields.

A Video view of the Gurudwara is below. For those who wish to visit it is next to the village, Dumeywal at Anandpur Sahib.

Great Great are the deeds of Guru Gobind Singh Ji.

Great Great are the deeds of the Shahid Singhs.

Jo Gajh Key Bulavey Nihal Ho Javey Guru Gobind Singh Shahido Singho Man Nu Pavey Sat Sri Akal Gurbar Akal Degh Tegh Fateh Panth Ki Jeet!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

Floyd "Red Crow" Westerman

"There is an ancient Indian saying that something lives only as long as the last person who remembers it. My people have come to trust memory over history. Memory, like fire, is radiant and immutable while history serves only those who seek to control it, those who douse the flame of memory in order to put out the dangerous fire of truth. Beware these men for they are dangerous themselves and unwise. Their false history is written in the blood of those who might remember and of those who seek the truth." -spoken by Floyd Westerman

Ray Man - Guru Gobind Singh Ji

ਰਾਮਕਲੀ ਪਾਤਿਸ਼ਾਹੀ पातिशाही ॥१०॥

RAMKALI OF THE TENTH KING

ਰੇ ਮਨ ਇਹਿ ਬਿਧਿ ਜੋਗੁ ਕਮਾਓ ॥रे मन इहि बिधि जोगु कमाओ ॥

O Mind ! the Yoga be practised in this way :

ਸਿੰਙੀ ਸਾਚ ਅਕਪਟ ਕੰਠਲਾ ਧਿਆਨ ਬਿਭੂਤ ਚੜ੍ਹਾਓ ॥੧॥ ਰਹਾਉ ॥सिंङी साच अकपट कंठला धिआन बिभूत चड़्हाओ ॥१॥ रहाउ ॥

Consider the Truth as the horn, sincerity the necklace and meditation as ashes to be applied to your body…...Pause.

ਤਾਤੀ ਗਹੁ ਆਤਮ ਬਸਿ ਕਰ ਕੀ ਭਿੱਛਾ ਨਾਮ ਅਧਾਰੰ ॥ताती गहु आतम बसि कर की भि्छा नाम अधारं ॥Make self-control your lyre and the prop of the Name as your alms,

ਬਾਜੇ ਪਰਮ ਤਾਰ ਤਤੁ ਹਰਿ ਕੋ ਉਪਜੈ ਰਾਗ ਰਸਾਰੰ ॥੧॥बाजे परम तार ततु हरि को उपजै राग रसारं ॥१॥

Then the supreme essence will be played like the main string creating savoury divine music.1.

ਉਘਟੈ ਤਾਨ ਤਰੰਗ ਰੰਗਿ ਅਤਿ ਗਯਾਨ ਗੀਤ ਬੰਧਾਨੰ ॥उघटै तान तरंग रंगि अति गयान गीत बंधानं ॥

The wave of colourful tune will arise, manifesting the song of knowledge,ਚਕਿ ਚਕਿ ਰਹੇ ਦੇਵ ਦਾਨਵ ਮੁਨਿ ਛਕਿ ਛਕਿ ਬਯੋਮ ਬਿਵਾਨੰ ॥੨॥चकि चकि रहे देव दानव मुनि छकि छकि बयोम बिवानं ॥२॥

The gods, demons and sages would be amazed enjoying their ride in heavenly chariots.2.

ਆਤਮ ਉਪਦੇਸ਼ ਭੇਸੁ ਸੰਜਮ ਕੋ ਜਾਪੁ ਸੁ ਅਜਪਾ ਜਾਪੇ ॥आतम उपदेश भेसु संजम को जापु सु अजपा जापे ॥

While instructing the self in the garb of self-restraint and reciting God`s Name inwardly,

ਸਦਾ ਰਹੈ ਕੰਚਨ ਸੀ ਕਾਯਾ ਕਾਲ ਨ ਕਬਹੂੰ ਬਯਾਪੇ ॥੩॥੨॥सदा रहै कंचन सी काया काल न कबहूं बयापे ॥३॥२॥

The body will always remain like gold and become immortal.3.2.

http://www.we7.com/track/Ray-Man-Shabad?trackId=399821&m=0

Khalsa is One who rides the Steed

Maggi Jorh Mela

In memory of the Shaheed Singhs, Maggi Mela, the Beloved army of the Guru reads the Adi Guru, Dasam, and Sarbloh Granths in preparation for the Horse riding, and Shastarvidiya.

The horses in the Dal are taught to Mathha Tekh the Parkash of Guru Ji. The Parkash is placed in a Coach, and is always on the move.

Baba Hari Singh and Baba Jagir Singh look at some new shastar made by the blacksmith of the Buddha Dal. Before the Jorrh Mela. May we remember each day the names of the Shahid Singhs, through whose sacrifice we wear bana, and read bani today. Pranam Shahida Nu!

The moment is all we have

If we think about it, we only have this moment. The memories of the past, and plans of the future come and go, but ultimately we only have now. The truth of this moment, is all there is.

By living in the moment, events unfold infront of you, and each one presents itself as a gift. It is only our clinging to the past and our over eagerness to jump into the future that stops us from experiencing this moment.